Intervention IP-074: Qungasvik (phonetic: koo ngaz vik; “tools for life”)
Summary
Qungasvik (Tools for life) is an indigenous intervention that focuses on enhancing protective factors for suicide and alcohol risk among adolescents/young adults 12-18 years of age in low-income, rural, Alaska native communities. The intervention was designed and culturally-tailored in collaboration with the community to provide education and Yup'ik practices to four rural counties in Southwest Alaska. Findings show an increase in reasons for life and reflective process about alcohol consequences as protective factors from suicide and alcohol use.
Overview
Qungasvik is a strengths-based multilevel intervention that addresses Yup'ik suicide and alcohol health disparities by providing a culturally grounded implementation model for sustainable, community-directed intervention driven by local expertise.
Research-Tested — Interventions with strong methodological rigor that have demonstrated short-term or long-term positive effects on one or more targeted health outcomes to improve minority health and/or health disparities through quantitative measures; Studies have a control or comparison group and are published in a peer-review journal; No pilot, demonstration or feasibility studies.
Intervention Details
Both Community and Academic/Clinical Researchers
Citations:
-
Allen J, Charles B, Fok CCT, Lee K, Grogan-Kaylor A, Qungasvik Team, Rasmus S. Culturally grounded strategies for suicide and alcohol risk prevention delivered by rural Alaska Native communities: A dynamic wait-listed design evaluation of the Qungasvik intervention. American journal of community psychology. 2023 Mar;71(1-2):184-197. Epub 2022 Oct 10. PubMed DOI
Relevance: Main Intervention, Post-Intervention Outcomes, Evaluations and Assessments
No
Contact Information
Stacy Rasmus
Center for Alaska Native Health Research, University of Alaska Fairbanks
http://www.qungasvik.org/preview/
smrasmus@alaska.edu
907-474-7352
Results
Improve minority health or the health of other populations with health disparities (e.g. rural populations, populations with low SES, and sexual and gender minorities)
Co-occurring protective factors moderating risk: 1. Reasons for life to buffer suicide risk2. Reflective processes about alcohol consequences to buffer alcohol risk
Promotive or direct protective factors at three socioecological levels (individual, family, community)
Qungasvik outcomes were tested using a community-level dynamic wait‐listed design across four communities with four measurement time points over two years. Of 281 participants recruited, 259 completed Wave 1 assessments and 205 were retained at Wave 4. Intervention produced time X dose interactions on both primary outcomes. High dose in contrast to low dose intervention produced greater credible growth in Reasons for Life, a measure of protective factors buffering suicide (β = 0.29; 95% CI: = [0.05−0.49]). For Reflective Processes about Alcohol Consequences, a measure of protective factors buffering alcohol risk, high dose in contrast to low dose also produced greater credible growth (β = 0.31; 95% CI: = [0.09−0.50]). The Reasons for Life findings replicate findings of suicide prevention effects from two previous non-randomized comparative effectiveness and feasibility trials. The Reflective Processes findings are first evidence for Qungasvik effects in alcohol risk reduction.
To evaluate intervention effects over time in contrast to baseline, and in response to high vs. low intervention dose exposure, we created Bayesian linear mixed effects models testing effects of time, dose, and preexisting level of protection, along with gender and age.
Evaluations and Assessments
Yes
Needs Assessment: Needs assessment was conducted in one western rural Alaska Native community. This process enlisted an existing community 'Joint Committee.'' The committee consisted of groups from the community school, head start facility, churches, tribal justice program, tribal government, local medical /behavioral health staff of regional Alaska Native health corporation, and organizations serving young people. The committee met monthly to plan, educate and outreach, disseminate, and evaluate.
Process Evaluation: A detailed process evaluation of the intervention development and its implementation was conducted and is reported in a peer reviewed publication (Rasmus, 2014; complete citation can be found in 'Qungasvik Intervention Complete Bibliography of Peer Reviewed Publications 2023' included in the Articles Related to Submitted Intervention section).
Demographic and Implementation Description
Suicide, Alcohol Use Disorder
American Indian or Alaska Native
People with Lower Socioeconomic Status (SES), Racial and Ethnic Minority Populations, Underserved Rural Communities
Adolescents (10 - 17 years)
Socio-demographics / Population Characteristics
Rural
Linguistic minority: Central Yup'ik/Cup'ik
Female, Male, Unspecified
Unspecified
Alaska Boroughs and Census Areas
Low SES
Minority Health and Health Disparities Research Framework
Levels of Influence | |||||
---|---|---|---|---|---|
Individual | Interpersonal | Community | Societal | ||
Determinant Types | Biological | ||||
Behavioral | ✔ | ✔ | ✔ | ||
Physical / Built Environment | ✔ | ✔ | ✔ | ||
Sociocultural Environment | ✔ | ✔ | ✔ | ✔ | |
Health Care System |
Community Involvement
The community's role in different areas of the Intervention (Choices are "No Role", "Participation", and "Leadership"):
Participation
Leadership
Participation
Leadership
Leadership
Leadership
Leadership
Leadership
Characteristics and Implementation
Behavior Change, Social/Societal Change
Primary Prevention
Local Community (e.g. Barbershops, Beauty / Hair Salon, Laundromats, Food Markets, Community Centers), Land-based activities, Schools / Colleges
In-person
Community Health Worker/Promoters, Peer(s), Community Elders also delivered the intervention. In Alaska Native communities, in addition to being in later life, Elders are recognized as cultural knowledge bearers through their past accomplishments and specific expertise and skills.
Conceptual Framework
Yup’ik Indigenous Theory of Change - Qasgiq Model (Rasmus et al., 2019)
Yup’ik Indigenous Implementation Model - Qasgiq Model (Rasmus et al., 2019)
Implementation
Dynamic Wait-listed Design (this is a variant of the Stepped Wedge Design)
281
239
2009
2015
Intervention Exposures
2-3 years
Intervention is constituted episodes of cultural scripts accompanied by Elder interpretative teachings. Activities are seasonal, some consist of single events, varying from 1-2 hours to 2+ days. Others occur near daily for a period of the year.
More than 10 Sessions
3-4 Hours
Group (e.g. Community leaders)
Grade 6-7
Impact, Lessons, Components
Yes
Impacts noted were based on observation, interview, qualitative and quantitative data, and occurred at community, family, and individual levels. Community-level impacts included (1) Indigenous leadership development, (2) reduced community organizational fragmentation, (3) more effective tribal government, (4) increased Indigenous language use, (5) increased Indigenous ceremony, (6) increased access to land-based activities such as subsistence, (7) increased participation in Indigenous culture practices in daily living and in craftwork / specialized tool building, (8) increased training for teachers / health providers in Yup'ik culture, (9) enhanced integration of schools in community life, (10) enhanced adult relations, (11) increased intergenerational youth contact with peer parents and Elders, (12) enhanced Elder leadership, functioning, and quality of life. We also observed reductions in problem drinking, other drug use, property destruction, and interpersonal violence, along with greater sense of hope and adherence to yuuyaraq–the Yup'ik way of life. Family level impacts included (1) increased parental knowledge on traditional Yup'ik parenting practices, (2) enhanced parental functioning and mental health including reduced substance misuse. Individual youth level impacts included enhanced (1) cultural identification, (2) educational attainment, (3) social connection, (4) cultural knowledge, (4) land-based activity and survival skills, and (5) place-base connection.
This intervention can be misunderstood as largely focused on delivery of youth activities. Instead, efforts devoted to development of Elder leadership, coordination with youth serving organizations and government efforts, and implementation using cultural protocols of the Qasgiq Model are crucial.
Impacts noted were based on observation, interview, qualitative and quantitative data, and occurred at community, family, and individual levels. Community-level impacts included (1) Indigenous leadership development, (2) reduced community organizational fragmentation, (3) more effective tribal government, (4) increased Indigenous language use, (5) increased Indigenous ceremony, (6) increased access to land-based activities such as subsistence, (7) increased participation in Indigenous culture practices in daily living and in craftwork / specialized tool building, (8) increased training for teachers / health providers in Yup'ik culture, (9) enhanced integration of schools in community life, (10) enhanced adult relations, (11) increased intergenerational youth contact with peer parents and Elders, (12) enhanced Elder leadership, functioning, and quality of life. We also observed reductions in problem drinking, other drug use, property destruction, and interpersonal violence, along with greater sense of hope and adherence to yuuyaraq–the Yup'ik way of life. Family level impacts included (1) increased parental knowledge on traditional Yup'ik parenting practices, (2) enhanced parental functioning and mental health including reduced substance misuse. Individual youth level impacts included enhanced (1) cultural identification, (2) educational attainment, (3) social connection, (4) cultural knowledge, (4) land-based activity and survival skills, and (5) place-base connection.
Lessons Learned
There is enormous pressure at program start-up to immediately "do something" about suicide in highly affected communities. Holding new staff back from jumping into delivering youth activities prior to basics of essential community organizing work with agencies, government, and Elders is critical.
Insights Gained During Implementation
Insight Category | Insight Description |
---|---|
Cost of Implementing or Sustaining | Cost of implementation is $150,000 per year per rural Alaska community. The includes 2 staff positions and communications, office, IT, and activities supplies, including land-based activities access supplies. |
Logistics | Intervention must respond to rhythms of the community and seasons of the land. For example, communities shut down in respect at death of a community member. Activities may be cancelled when beluga whale appear with opportunity for crucial food supplies. Winter storms can make travel impossible. |
Administrative Resources | Multi-layered back up of administrative resources is needed for these small communities (pop. 300-1200) that are remote, off the road system, and with poor internet access and stretched human resources with background and training for completing grant reporting and monitoring administrative tasks. |
Equipment / Technologies | Setup of access to internet and cellular communications, IT equipment, and IT support for remote low bandwidth settings is crucial. These communities are typically lacking in stable access to all these IT services that are crucial to program communication, administration, and functioning. |
Training / Technical Assistance | Training of community staff by Yup'ik cultural experts and other Indigenous staff who have experience in the Qasgiq implementation model is key. We adopt a model where staff and Elders from current intervention communities train staff in new intervention implementation communities. |
Transportation | Travel costs to roadless Alaska communities can include air travel for two days each direction. This travel is frequently weather interrupted. Access to land-based activities requires snow machines, four wheelers, boats, and fuel (January 2023 fuel cost was $8.25 gal. in 1 intervention community). |
Staffing | Core long-term staff with deep cultural knowledge and experience in liaison with rural communities and tribal government has proven crucial. These staff have recognized Elder status and guide outreach to local Elders and tribal leadership relations. Local staff hire becomes leadership development. |
Recruitment | Everyone knows everyone in these tight knit, geographically remote communities. Though we use posters and social media, a crucial element in recruitment occurs through word of mouth and personal contacts from known, trusted local sources who discuss the program in the community and do outreach. |
Intervention Components
Yes
No
Products, Materials, and Funding
Used for Implementation | Needed for Sustainability | |
---|---|---|
Expertise | ||
Advocacy |
Yes | Yes |
Community mobilization, community organization/coalition building |
Yes | Yes |
Key informants, Tribal leaders, Community gatekeepers |
Yes | Yes |
Translation/linguistics |
Yes | Yes |
Indigenous Knowledge Expertise |
Yes | Yes |
Research/Data science |
No | No |
Partnerships | ||
School system (e.g. school administrators, health educators, daycares, preschools, private & public schools) |
Yes | Yes |
Local leaders/families |
Yes | Yes |
Universities |
Yes | Yes |
Government agencies (city/state/county health department, law enforcement/criminal justice agencies) |
Yes | Yes |
Community groups (e.g. faith-based organizations, barbershops, beauty-salons, laundromats, food markets, community centers, cultural associations, tribal groups) |
Yes | Yes |
Funding Sources | ||
Public funding (e.g., federal, state or local government) |
Yes | Yes |
Product/Material/Tools
Tailored For Language | Language(s) if other than English | Material | |
---|---|---|---|
Outreach/Recruitment Tools | |||
Social Media |
No |
http://www.qungasvik.org/prev_intro/?target=_self | |
Participant Educational Tools | |||
Social Media |
No |
http://www.qungasvik.org/prev_qasgiq_model/?target=_self | |
Social Media |
No |
http://www.qungasvik.org/prev_protective_factors/?target=_self | |
Social Media |
No |
http://www.qungasvik.org/prev_journey_continues/?target=_self | |
Measurement Tools | |||
Standardized Instrument/Measures |
No |
Attachment available for request at the bottom of the page. |
Implementation Materials and Products
Material | |
---|---|
Implementation/Delivery Materials | |
Intervention implementation guidelines |
http://www.qungasvik.org/preview/ |
Implementation/Output Materials | |
Social/traditional media publicity/news coverage |
https://videocast.nih.gov/watch=38651 |
Articles Related to Submitted Intervention
Article | |
---|---|
Reports/Monographs | |
No Reports/Monographs provided. | |
Additional Articles | |
Evaluation |
https://onlinelibrary.wiley.com/doi/10.1002/ajcp.12621 |
Evaluation |
Attachment available for request at the bottom of the page. |
Evaluation |
Attachment available for request at the bottom of the page. |
Evaluation |
Attachment available for request at the bottom of the page. |
Materials Available for Request
- Qungasvik Outcomes Assessment Package _Brief v 9.0i.xlsx
- Multi-Level Cultural Intervention 2018.pdf
- 7_Feasability and Evaluation_Community Intervention 2014.pdf
- Suicide Prev IJCH 2009.pdf